'Epicureanism vs. stoicism\r'

'Epicureanism Vs. stolidity Epicurus was a big(p) philosopher that nominateed the Epicurean nonion. He was born in 341 B. C. and met his demise in 270 B. C. He was an advocate for seeking kayoed carnal desires; however, he also knew the import of experiencing pain in manner. Without suffering, good deal would indefinitely take everything for granted. Epicurus had a following of people that he taught to live modestly, within their means, in communities filled with individuals that had pleasant demeanors. His doctrine presented validated options for dealing with excited distress and the m any(prenominal) an(prenominal) difficulties ssociated with biography.He concluded that happiness is equivalent to the â€Å"absence seizure of pain”. The people that atomic number 18 without friends be non better off, according to Epicurus. companionship is iodin of the many great Joys that commit life worth living. He taked that happiness is a state of mind. (Bergsma) Epic ureanism Is a doctrine that deals with the belief that idolize is both(prenominal) supernumerary and irrational. Greeks were afraid of the gods and this Idea teaches that one should non live in fear. Fate is indomit equal to(p) by the individual. If one plans out his or her life in the most innocent manner possible, they go out ead fulfilling lives.Nothing should deserve cruelty. The fear of death was also a driving force behind this belief. (Strenger) Epicureanism Vs. unfeelingness Epicureanism was nominateed in the third century B. C. in a clock wherein the citizens of Greece were constantly searching for answers. This philosophy was able to offer up a way that people could find happiness. It took on apparitional proportions. The followers of this belief lived in their own sm all in all town. This community had a give instruction wherein the headls of Epicureanism were taught. The founder of the school was make to unfold odel life and was actually worshipped as I f he was a god.Epicurus gave very diminutive instructions on how to live this modus vivendi in the way that he did. He warned against overindulging in luxurious things. Material Items were not to have all of ones attention. He precious people to be able to subsist true happiness, which would not require band or the things that could come with It. (Bergsma) there atomic number 18 hedonistic characteristics that can be found in Epicureanism. Hedonism is decided as the hobby of joy. Things, people. or cognizes that can app atomic number 18nt movement an somebody leasure or pain be what define morals.An individual lives his or her life establish on what evidences them Joy and the things that cause great displeasure. The laterlife Is not considered a factor. The exanimate ar just that: dead. The dead cannot experience pain or pleasure. It makes it frank to deliberate that death should not be cause for fear. (Glannon) when the body Is sustained by simple joys and when the mind is void of fear, life becomes fulfilling. There be four primary truths found In Epicureanism: 1 . â€Å"Dont fear the gods. 2. Dont fretting close to death. 3. What Is good is easy to get. . What is disgustful is easy to endure. (Bergsma) Epicurus taked that the gods did not concern themselves with the personal matters of one else was going to give it to them. The gods did not listen to prayer, Epicurus argued, and it was pointless to expect things to trade without any action from the particular individual. (Bergsma) caution of death is a major cause of depression. Epicurus eliminated the need for this fear. He stated, â€Å"[ expiry] is relevant to uncomplete the living nor the dead, since it does not affect the origin and the latter do not exist. ” (Bergsma) Epicureanism Vs. immobility Both Epicurus and Lucretius bankd that an individual is a gang of a soul and a body.It is break up from the concept of dualism, wherein the body is viewed as existence m aterial and the soul is immaterial. In Epicureanism, both the body and the soul are believed to be substantial. Anything material can be corrupted. This descent makes both the soul and body mortal. â€Å"Death is defined as the separation and decay of soul-atoms from the body as they return to the coarse reservoir of atomic material in the universe. ” Epicurus argues that once the soul has exited the ody, it does not hold off any power, which means that it would not be able to have feelings.Pain and pleasure are derivatives of the jointure of soul and body. Once this fusion has ceased, a person will not be able to feel anything. (Glannon) Lucretius, Epicurus disciple, believed that the periods of time before an individual is born and after he or she dies are equivalent. In this â€Å"mirror-image” point-of-view, it is completely irrational to focus on what happens after death because you cannot feel pleasure or pain before life; likewise, after it. This argument r eiterates the idea that one should not fear death. Glannon) Epicurus believed that people primarily do not have their priorities in order.This is why he maintains that everyone is unhappy. Basic take such as pissing, food, shelter, and protection are easily getatable and can go forth pleasure if they are satisfied. Of course, fulfilling these needs will free everyone from pain as well. Epicurus urges everyone to toy with that although things like food and water are necessary to live, it is unnecessary to purchase pricy foods (I. e. lobster or steak) or expensive bottled water (i. e. Evian or Fiji) when it is not necessary to do so. He also teaches that is unnecessary to want for fame or riches.Wealth and excess is not remarkable to your happiness or health and therefore, should not be a high antecedence in life. If one places great fury on going beyond his or her means, it would create more problems and stress than it would provide pleasure. (Bergsma) Epicurus teaches that pain is only temporary. If one were to speculate about past pleasure and happiness, it will overcome whatever pain he or she is feeling. The mind will believe that it is not in pain any longer, which is plausible. (Bergsma) Living life without being hindered by irrational fear is also an idea that Sigmund Freud believed in.Freud was always challenging his patients to let go of the part of their super ego that is not fully developed. The ego continues to cling to its childlike state. exploreing for association and love are important factors in facilitating growth. (Strenger) Around the same time that the Epicureanism belief was gaining popularity, high moral standards. Stoics believe that having sexual abstention is the most significant trait to get in order to lead a fulfilled life. One must not be controlled by their feelings and desires. indifference has ternary main characteristics: 1. Disconnecting yourself from your emotions. . Refraining from expressing your feelings. 3. Having control over your emotions. (WagstafO logical systems, ethics, and metaphysics are also key principles in Stoicism. Logic deals with ones objective Judgment at a specific moment in time. moral philosophy deals with selfless actions. Metaphysics deals with willingly coming to ground with Epicureanism Vs. Stoicism outside occurrences. Truth, Justice, temperance, and fortitude are the four virtues that Stoics put value in. (Robertson) Stoicism was used as a method of becoming fully immersed in life. It is considered to be passing difficult.Apathy is not easily procured, especially it a part of human disposition to form emotional connections with other people, animals, and regular inanimate objects. Stoics believe that people practically mistake finding importance in things as being emotionally tie to them. One does not have to ignition all of their worries; however, the goal is to be able to not concern yourself with irrational troubles. heat content David Thoreau stated, â€Å"The mind can be vitiate by the habit of attending to trifling things. ” The brain is sacred and it is reproachable to not conduct it as such.Furtak) Believers must not impact in activities that will cause them to roam from their virtuous path. Any negative influences must be carefully avoided. Purifying oneself allows us to grow closer to God, according to Thoreau. Likewise, Stoics believe that you must relinquish power to the top hat parts of our souls. The pieces of the soul that are humane in nature should be made dominant. (Furtak) Epicureanism Vs. Stoicism Epicureanism, to me, is a completely perceivable concept. It reminds me of the Chinese philosophy, The Tao. In the Tao, it speaks of disconnecting yourself from your houghts to ultimately achieve enlightenment.Likewise, Epicureanism is about getting rid of all of your irrational fears, doubts, and worries. It makes sense to me. Without worry or fear, there could be no pain. sound off thoughts an d lingering feelings could ultimately be our downfall. Isnt a depressed person Just psyche that is consumed in their own thoughts? Stoicism is standardised in that it wants you to separate yourself from your emotions. The idea is about being virtuous and true. I believe that it is a bit less attainable due to the fact that you cannot have emotional ttachment to anything or anyone.Humans are emotional by nature. I feel that it would be extremely difficult to go through life without friends or family that you can share your experiences with. Epicureanism determine friendships. Citations Bergsma, Ad, Germaine Poot and Aart Liefbroer. â€Å"Happiness in the Garden of Epicurus. â€Å" daybook of Happiness Studies 9. 3 (2008): 397-423. academic Search journal of Speculative Philosophy 17. 2 (2003): 122-132. Academic Search Premier. Print. 20 Jan. 2012. Glannon, Walter. â€Å"Epicureanism and Death. ” Monist 76. 2 (1993): 222. Academic Search Premier. Print. 18 Jan. 012. Robert son, Donald. Stoicism”A Lurking Presence. â€Å"CPJ: Counseling ; Psychotherapy diary 16. 6 (2005): 35-40. Academic Search Premier. Print. 20 Jan. 2012. Strenger, Carlo. â€Å"Mild Epicureanism: Notes Toward the Definition of a redress Attitude. ” American Journal of Psychotherapy 62. 2 (2008): 195-211. Academic Search Premier. Print. 17 Jan. 2012. Wagstaff, graham flour F. , and Andrea M. Rowledge. â€Å"Stoicism: Its Relation To Gender, Attitudes Toward Poverty, and Reactions to Emotive Material. ” Journal of Social Psychology 135. 2 (1995): 181-184. Academic Search Premier. Print. 19 Jan. 2012.\r\n'