Saint Pau"Saul in Hebrew "

In the Gospels, other pursuit are called disciples, but the title was gradually extended to others such(prenominal) as Paul and Barnabas (Acts 14:14; Rom. 9:1, 11:13). later this, the Twelve were distinguished from all the apostles, as in 1 Corinthians 15:57. Most of the Twelve were from the drive class, with the exception of Matthew, a tax collector. None was from the religious sphere of influence of Jewish society, a characteristic that distinguishableiates Paul from the Twelve (Ezell online edition).

After being instructed and receiving Christian baptism in Damascus, Paul went to "Arabia" (probably the desert of Transjordan) for a short time before returning to Damascus for three years until he was driven out to Tarsus, probably in AD 40. Several years later, Barnabas brought Paul to Antioch in Syria (Acts 11), where they ministered in concert for a year. For the next 10 years, Paul was engaged in three lengthy missionary journeys to Anatolia and Greece, of which the second journey include an 18month stay in Corinth and the third include two to three years in Ephesus on the Aegean Sea. It was during this period that Paul wrote garner to churches he had previously founded and could non now visit in person, and some of these letter generate been preserved in the New Testament. Paul was especially touch on that he be able to protect his understanding of the vivification and teachings of Jesus from alteration by Jewish practices or on the basis of Hellenistic religious and philosophical id

It is likely that Paul wrote these letter at this time. The thought that he did non is not compelling, since he might part different vocabulary and would certainly call for developed different interests over a lifetime.

Oden, however, offers arguments why these reasons do not surface that these letters were not scripted by Paul. First, he says the letters might have been written after(prenominal) Acts and so would not have to be fitted into that time frame.

Second, Paul's concern over church organization grew with each of his letters, and so the Pastorals might have been written last and so would address a higher train of church organization. Third, Paul uses words in each of his letters he does not elsewhere, so new vocabulary would not prove that Paul did not write these letters. In addition, in that location are familiar Paulist style patterns found in these letters as in other Paulist letters (Oden 12-14).

Leaney, A.R.C. The Epistles to Timothy, Titus and Philemon. London: SCM Press, 1960.

4) approximately believe that certain doctrines found in the Pastoral letter are inconsistent with doctrines in other letters by Paul.

Composition in the form of letters represents the oldest surviving Christian literature. When an ancient Christian would read that the letter was to Timothy or Titus, he would expect to read a conversation in which Paul expressed his heartfelt personal concerns and his teachings, directives, and requests. The reader would have expected this whether the letter was a private correspondence or a "characterization" of Paul written by others after his martyrdom (Freedman 564).

Hawthorne, Gerald P., Relp P. Merdin, and Daniel G. Reid. Paul and His Letters. Illinois: Inter-University Press, 1993.

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