The Quest of Christianity During Eastern and Western Roman Empire

The controlling idea appears to lease been to stabilize and secure the Empire. In AD 293, by which clipping he and Maximian carried title of Augustus and status of god, Diocletian assigned himself and Maximian each a so-called caesar, sited geostrategically, in Gaul and what is today known as the Balkans. The administrative apparatus was further shored up by position marriages among the caesars, and imperial rule proceeded under what became known as the " quad princes of the world," in Latin quattuor principes mundi (Cousin).

Despite the imperial diffusion, Diocletian concentrated more than real power and jurisdiction in the executive, specifically pickings power and privilege from the (more politically diffuse and ambitious) senate and redistributing it to consuls and specialized bureaucrats. mavin legacy of that decision in Byzantium was what became a well-organized but non o'erwhelming bureaucracy that turned out to be " generally efficient, well educated, well paid, and relatively small in go" (Treadgold 70)--in other words, manageable, which made the east governable. The initial effort, however, exhausted Diocletian, who retired in AD 305 to a south-coastal palace on the Adriatic. He died in splendor but obscurity in 316.

Apr?s lui, le d?luge. Civil war and barbarian invasions loomed large, especially in the west. Rivalry between Maximian and the

Rome's marble architecture was being plundered-- non so much by the barbarians as by the resident shelter-seeking roman prints. The barbarians who overran the West, like the "learned and luxurious citizens of the Roman empire," substituteed to Christianity in great numbers as they prosecuted their invasions. The result, harmonise to Gibbon, was to subvert the empire:

By the fifth century, as the mired Empire was coming into its own, Italy suffered what Gibbon calls two great invasions and some(prenominal) sackings of Rome, starting with the Goth Alaric in AD 395 and continuing in 415 with the Vandals (Gibbon 91ff).

In Byzantium, while Theodosius II was promulgating the Theodosian Code, which codified and rationalized civil law, the existence of Rome was coming down to 250,000, and Gaul and Spain had been occupied by the barbarians (Gibbon 132-5).

various caesars for absolute control of east and west at long last led to the victory of Constantine, son of angiotensin converting enzyme of the caesars, in AD 312. Chiefly because he established himself mainly in Byzantium (Constantinople), Constantine was not universally loved in Rome, though he did convert to Christianity and did undertake some architectural restoration there. But the emperor's new, by all odds Christian capital in the East increasingly eclipsed the one in the West. Whereas, aggravated by threats from barbarians, Rome retained much of its pagan identity and culture until the early fifth century, Constantinople was decisively Christian. Constantine protected the pope's ecclesiastical status in Rome, but over the course of the fourth century, the Empire remained officially Roman in name only. The eastern emperors were active in helping to nail doctrinal orthodoxy; the major heresies over the nature of God, Christ, and the Trinity had emerged in the east. The most authoritative ecclesial voice came from Rome, but the eastern emperors gave it force. Theodosius I
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